The Caldwell Commentaries Podcast

In Stephen's historical narrative regarding Moses, he came to his Divine Commission at the Burning Bush.  Learn how the thorny bush is a picture of Israel!

Stephen's message about Moses was powerfully applied to the Lord Jesus and Israel's rejection of Him when he got to verses 35 to 37.  Dr. John Phillips wrote that Stephen "skillfully dropped his brush and pallet and picked up his sword" as he brought home to the Council all he had been saying about Moses in light of Jesus!  With Moses, God honored the one Israel had rejected.  He sent them the very one they had rejected to be their ruler and deliverer.  His implication was that the Jews had done to Jesus what their forefathers did to Moses.

It is often said, by Jewish people today and others, as well, that if Jesus was their Messiah, the leaders of Israel would have known and recognized Him.  However, that would not be consistent with her spiritual leaders throughout her history.  This was the point Stephen was making in Acts 7.  It was their typical response NOT to accept the men God sent to deliver them, as exemplified with Joseph and Moses - and how God's prophets were treated.  What they did to Jesus was exceedingly more serious, for in having rejected Him, they rejected the Great I AM of the Burning Bush - they only One Who provides spiritual deliverance!

As Stephen did with Joseph, he likewise did with Moses - he preached Christ (without mentioning His name) by his selective summation of Moses' life (his initial rejection and eventual acceptance as Israel's deliverer).  He wanted them to see that Jesus was very much the Fulfillment of Moses' words about the Messiah being "a Prophet . . . like unto me" (Deut. 18:15).

In this lesson, Stephen got into the second phase of Moses' life (his second 40-year life segment), when he made his first "visit" to his people as their deliverer and was rejected and then vanished from sight (presumed dead) as he lived with the Gentiles (Midianites).

Stephen's underlying message to the Jews of his day was that unless they wanted to continue to follow the pattern of their forefathers, who betrayed and rejected the ones (Joseph and Moses) who God providentially "raised from the dead" to be their deliverers, they should repent for having done exactly the same with Jesus!

In the first 16 verses of his amazingly brilliant sermon, Stephen covered Israel's history from Abraham in Mesopotamia to Joseph in Egypt (a fascinating way to attack the Jews' proud obsession with the land, as well as their arrogance toward Jews who lived outside the land).  In his second sermon "division," he dealt with the historical period of Moses and the Law.  In verses 17 to 43, he actually covered the circumstances prior to the birth of Moses all the way to the time of the Babylonian Captivity.

As Stephen did with Joseph (Lesson 19), Israel's first deliverer, he did likewise with Israel's next historical deliverer, Moses - he used them both as types of Christ (which they are).  He knew the Jews would not interrupt him as he spoke of Moses, for they thought of no one more highly than him (they elevated him far too much).

The whole idea of picture-types of the Messiah having been prophetically revealed in the lives of their most honored historical figures was a completely new concept to the Jews.  Stephen showed them, via his summary-narration of the life of Moses, that the similarities between Moses and Jesus are nothing short of having been divinely orchestrated.

Take out your Christ-colored glasses as we take a train-ride (not a jet-tour as with Joseph) through the life of Moses!

The Early Church grows both in numbers and in spiritual maturity, which is not without it's "pains"! 

With growth by multiplication comes “growing pains”; more potential problems arise whenever bigger numbers of people are involved.  With growth, there is always the need to make adjustments; there is the need for the spiritual leadership to wisely delegate the workload of the ministry with others who are spiritually qualified. As Moses learned through the wisdom of his father-in-law Jethro, he could not single-handedly “do it all” (Exodus 18:13-26), so the twelve Apostles discovered they could and should not attend to all the multi-faceted aspects of the ministry alone. Fortunately, the Early Church was led by twelve Spirit-filled men, who rightly handled the first threat to the beautiful unity of the Church with God-given wisdom. 

What the problem was and how the Apostles took care of it is the subject matter of this lesson, entitled, “Growing Pains and Gains”. The outline for this look at Acts 6:1-7 consists of two parts:  I.  “Slighted Widows” (6:1-4) and II. “Seven Workers” (6:5-7).

In this lesson, we are brought back to the issue of whether it is right to obey God when His commandments come into direct conflict with those of men in authority over believers.  Peter and John had asked this question as they stood in trial before the High Court Council of Israel, but it had not been answered.  However, the Lord Himself answered the question through the series of events that followed their release!  When the men, with the other Apostles, returned to "preaching Jesus," all twelve were arrested for their disobedience.  But a God-sent angel released them from prison, and they immediately returned to "preaching Jesus" - plus performing all manner of mighty miracles in His name.   The Lord was providing the answer to the question of obeying Him over men when their commandments contradict!  He also gave a direct answer through the mouth of Peter, who spoke on behalf of all the Apostles, when he said (again standing in trial before the Council), "We ought to obey God rather then men" (5:29).

The high priest and others went into a rage and wanted to slay all twelve men!  God intervened by providentially using one of their own members, Gamaliel.  His words spared the men from being killed, although they were each severely beaten.  What the Council members saw after the men were flogged absolutely amazed them!  The men were beaming with joy!  They were thrilled to have been "rewarded" for knowing (in a small way) the fellowship of Christ's sufferings!  They were "Happy to Suffer for Jesus"!

Find out what the Apostles did right after they were beaten and then released!  It is such a strong testimony to us today!

Satan's use of persecution in the arrest of Peter and James by the High Court of Israel had not worked to silence either the Apostles or the Church!  The threats of the religious rulers only succeeded in empowering and emboldening all the early believers even more than before they were persecuted!  Thus, the Evil One tried-on another disguise.  He went from being the roaring lion to the deceiving serpent when he attempted to destroy the unity of purity of the Church from with (the sin of Ananias and Sapphira - see previous lesson).

However, the persecution of the Church by Satan was mightily used by the Lord for her overall good; she was now in possession of great power, great grace, and great fear [of Him] (Acts 4:33, 5:5, 11).  The great fear of the Lord, due to the deaths of Ananias and Sapphira, caused the Early Church to be even more effective for Christ!  The result was that multitudes both of men and women were being added to the Lord!  In other words, there was an "Evangelism Explosion"!

In this lesson, all the Apostles are arrested for disobeying the Council's threat not to preach Jesus!  They are liberated from prison by an angel.  What did they do upon being so miraculously released?  Did they run for cover in the Upper Room?  No!  They went straight back to the Temple where they were arrested, and stood up and preached Jesus!

A very, very interesting lesson!  This is the first recorded serious intrusion of "Sin from Within" the Church!  Learn why this lesson is really "the tale of two men, Barnabas and Ananias"?

What did the married couple of this account do to cause both their lives to be taken by God Himself?  Were they saved (true believers) or unsaved?  How do Ananias and Sapphira compare with Adam and Eve?

Peter's word to Ananias of Acts 5:4a repudiate those who claim the Early Church was practicing communism (no private property; an enforcement of communal property)!  Find out how!

 

In this important lesson on Acts 4:23-33, we learn, by example, how a Spirit-filled Church responds to persecution!  In the previous lesson, we had an example of how Spirit-filled individual Christians respond to opponents of the Gospel.  Now, we are given the example on how the entire body of believers corporately should respond to the persecution of those in the Body of Christ, which is a threat on all of them.

What is our response to the pressures being increasingly brought on Christians in our world (and nation) today?  Do we magnify the power of the Lord in our responses or do we magnify the enemy?  Are we filled with anxiety and fear and anger and resentment?  If so, we are magnifying evil men way out of proportion to the power and authority and sovereignty of our Almighty God!

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It's a "Jet-tour" through the Bible!  Everybody on Planet Earth needs to understand the substance of this message, for it is the absolute truth about our existence and the meaning of life!